Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. 114-16; and Jensen, p. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. One of the chief tragedies of the Babylonian Exile, of course, was the end of the Davidic dynasty. his person and office: that I will perform that good thing The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. the best of all; this is the better thing provided for saints The transference of the name Jahveh Tsidkenu from the sprout of David to the city of Jerusalem is connected with the fact, that the name only expresses what the Messiah will bring to the people (see Jeremiah 23:6); the righteousness which He works in and on Jerusalem may, without changing the substance of the thought, be attributed to Jerusalem itself, inasmuch as Jerusalem reflects the righteousness which is bestowed on her by the Messiah. 17 And the word of the Lord came unto me, saying . Any reasonable person can see that the city is doomed. The kingdom assured them of the divine guidance. In our text for today, Jeremiah is languishing in a prison attached to the palace of the besieged king (Jeremiah 32:1-3). Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. That good thing which I have promised By my prophets: for those who have predicted the captivity have also foretold its conclusion, though not in such express terms as Jeremiah did. The worst has not yet happened, but it is inevitable. How about all of those "kings" and "priests" which are promised here? Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. It may be read, more agreeably to the original, This is he who shall call her, The Lord our righteousness. Well, Christ himself said of the Twelve Apostles, "Ye shall sit upon twelve thrones judging the twelve tribes of Israel" (Matthew 19:28), a reference, of course, to the spiritual authority of the Apostles in God's Church. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). Jeremiah 33:19-26 further present two special messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions. "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. Their nobles have sent their lads for water; Any reasonable person can see that the city is doomed. and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. And yet, our Jewish sisters and brothers have wrestled and reckoned with this verse in their own tradition, and have come to different answers. That's what people are saying today. And we are made the righteousness of God in him. Such a view explains this addition to our passage, to which critics such as Hitzig have taken objection. And just who are these? u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. 1. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. Such is the word of promise and hope in this text. Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). People will not need priests as mediators between them and God, because God himself will deal with their sins. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. (Revelation 20:6). i. (This new covenant came into being through the death of Jesus Christ. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. GLENN PEASE Follow PASTOR Advertisement Recommended Joel 3 commentary GLENN PEASE 233 views 138 slides Jeremiah 37 commentary GLENN PEASE 121 views 71 slides 10. destruction of jerusalem chucho1943 The Lord began to speak to me about the month of October. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. The priesthood formed the medium of approach for the people into divine favour. A branch will sprout. The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . or, "that good word" F21; that gracious word concerning These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! Christ is here prophesied of, 1. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. pp. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). There will come a time in the land of Judah when there shall once more be heard the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride (33:10-11). Christ is here prophesied of, 1. forever: Yeshua, Jesus, God saves. They sang together in praising the Lord, because he is good, for his mercy endures for ever. And exactly what are those spiritual sacrifices? Though the promise may sometimes work slowly towards an accomplishment, it works surely. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. For I will turn their captivity, and take pity on them.". In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. Ultimately, it fell, and its king and elites were exiled to Babylon. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. "Transparent gold" is an impossibility. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. In the previous chapter, he has purchased a piece of land, a foolish thing to do in a country soon to be conquered by invading armies. 10 million Ukrainians without power because of Russia. The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. Marcus Aurelius, Chapter 33 1 Jeremiah was still confined to the Court of the Guard when the word of Yahweh came to him a second time, as follows, 2 'Yahweh who made the earth, who formed it and set it firm -- Yahweh is his name -- says this, 3 "Call to me and I will answer you; I will tell you great secrets of which you know nothing. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. ], The restoration of Davids dynasty and the legitimate priesthood 33:14-26. . Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. The worst has not yet happened, but it is inevitable. Nam, sine rege, erant veluti corpus truncum aut mutilum; sine sacerdote mera erat dissipatio. Please enter your email address associated with your Salem All-Pass account, then click Continue. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 In the midst of impending doom, a sign of hope is enacted. w "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. The peace of the country. Promised what? , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. All will admit the total impropriety of associating a name like that with the literal earthly Jerusalem. The wealth of the country, after their return. For thus saith Jehovah: David shall never want a man to sit upon the throne of the house of Israel; neither shall the priests of the Levites want a man before me to offer burnt-offerings, to burn meal-offerings, and to do sacrifice continually.". Jeremiah 33:14-15 record Gods promises for the future restoration of the community. and my people they have despised, so that they are no longer a nation before them. The wise senior pastor however . He is not a man that He should lie. That son is the Son of God, the Messiah. These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it. Jeremiah 33:14-16. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. Jeremiah knew he had been called to preach a tough message. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. December 2, 2012. They are those who participated in the "first resurrection." After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. Pastor Troy Brewer, OpenDoor Church, Burleson, TX. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . (Spoiler Alert: Its always Jesus.) To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. But God says, "Call unto Me, and I will answer thee.". "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. Many good words or promises are made before, concerning It is a word of hope, but not nave hope. Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 ); Now is God going to turn off Israel? The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. A promise in prayer. The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. The institution of the priesthood is certainly not represented in the law as a covenant; it consisted merely in the choice of Aaron and his sons as priests by God, Exodus 28:1. Burnt-offering, meat-offering, and sin-offering are the three species of sacrifice which were to be brought, according to the law, as in Jeremiah 17:26. Some texts describe it as polluting Gods land (see Numbers 35) or even being the very reason for the exile, that the land might recover and heal (see also Ezekiel 36). The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. From the captivity to Christ is one of the famous periods, Matthew 1:17. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. - As to the kind and mode of reinstitution of both of these ordinances, which were abolished when the state came to ruin, the prophecy now before us gives no explanation; but in the emphatic confirmation of the prophecy which follows, we find brief indications which clearly show that the restoration spoken of will not be a reinstitution of the old form which is now perishing, but a renovation of it, in its essential features, to a permanent existence. But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. is only a more sonorous expression for . Jeremiah 33:14-20The New Revised Standard Version. The difference made in the repetition of that promise is really unimportant. That has been fully taken care of. will do. They are described in Hebrews. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. Amen." Or, "are coming" {t}; future times are respected; yet such as That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. pp. "The good word" is, according to Deuteronomy 28:1-14, the blessing which the Lord has promised to His people if they obey His commands; cf. 4 for thus 33:3 ) ; even the coming of the Messiah, and what concerns THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. The narrative lectionary is a four-year cycle of readings Read more. would quickly come; five or six hundred years more, and then ." Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). with a "behold", as being a matter of importance, and deserving Thus saith Jahveh: If my covenant with day and night doth not exist, if I have not appointed the laws of heaven and earth, Jeremiah 33:26. language. 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